Pope Francis’s memory looms large for Canadians attending Easter Monday mass

After attending the religious ceremony, Adam Gauran said he associates Francis with “love and mercy.”

He was “very much a pastoral pope concerned with the plight of the poor, the plight of the downtrodden. Stuff that I feel is essentially how you live your faith in the day-to-day life,” Gauran said.

Greg Caudilla, who also attended the mass, said he’ll remember Francis for “reshaping the image of the papacy by being more compassionate to the poor and being more accessible.”

Francis’s most lasting impact in Canada is likely to be his response to one of the Truth and Reconciliation Commission’s calls to action: that he apologize for the legacy of residential schools on Canadian soil.

That apology came in 2022, when the pope said he was sorry that some members of the Church participated in the abuse, cultural destruction and forced assimilation of Indigenous Peoples.

Roughly 150,000 Indigenous children were forced to attend residential schools over a century, and the Catholic Church ran about 60 per cent of the institutions.

Many Indigenous people said the apology was necessary, but some said he didn’t go far enough because Francis didn’t name the crimes and abuses that happened in the facilities.

Bishop William McGrattan of Calgary, president of the Canadian Conference of Catholic Bishops, helped plan that tour, and he said Francis continued to ask for updates on the Church’s progress on reconciliation in the years that followed.

“He was very much current with our Canadian church because of his visit. And so he was very keen to ask questions when I was in his presence,” McGrattan said on a video call from his office in Calgary.

Francis, who was born Jorge Mario Bergoglio in Buenos Aires, was named head of the Catholic Church in 2013. He was the first pontiff from the Americas and the global south.

He was seen as a progressive pope, responsive to the needs of rank-and-file Catholics, whose policies opened the Church to more of the world.

For instance, he took a more nuanced view on LGBTQ+ Catholics than some other religious leaders, allowing clergy to bless same-gender romantic relationships, so long as that blessing in no way resembled a marriage ceremony.

In December, Francis created 21 new cardinals, many of whom are key figures in his reform agenda. Some have spoken out against conservative movements in the church, while others were involved in a years-long process aimed to make the church more inclusive.

That process — and the philosophy behind it — will be one of the hallmarks of Francis’s legacy.

Erin Kinsella sees it every time she attends Sunday night mass at her Ottawa church.

It’s in the incense that burns during the religious ceremony and the orientation of the worship space itself, to bring attention to a representation of Jesus. The parish made the changes because of conversations they had during the pope’s “Synod on Synodality,” a three-year dialogue between the Church and its membership about the institution’s path forward.

“There’s a lot of young people at the parish, and there’s something very beautiful that they’re attracted to in terms of reverence and tradition,” Kinsella, a consecrated virgin, from Ottawa, said in an interview in February. “And not in a way that kind of takes us back in time or anything like that, but just in a way that really appreciates the beauty of Catholic tradition over the centuries.”

Some of the younger members asked that the church play more traditional organ music and burn incense, which used to be far more common during services. The church also rearranged the room to put the box that contains the unleavened wafers used in Communion — a representation of the body of Jesus — at its centre.

“So that when everybody comes into the church, he’s the central focus,” she said.

These changes, small things that came directly from the membership, are symbolic of Francis’s approach to leading the Catholic Church, said Kinsella.

“He has this line that ‘pastors should smell like the sheep,'” she said.

It’s a lesson she carries with her in her work as a consecrated virgin, a woman who gives herself fully to serving God.

“I know that I live my own vocation the best when I’m with the people that I’m praying for, when I’m with the people that I’m supposed to be serving,” she said.

Randy Boyagoda, an author and English professor at the University of Toronto, said Francis’s hands-on approach and frequent engagement in public dialogue were “unorthodox” but in many ways effective.

Earlier this year, for example, Francis blasted U.S. President Donald Trump’s plans to deport immigrants en masse. In a letter to U.S. bishops, Francis also appeared to respond to Vice-President J.D. Vance directly for having claimed that Catholic doctrine justified such policies.

Vance was among the last people to receive an audience with Francis. The pair met briefly on Easter Sunday.

“His willingness to conduct spontaneous and off-the-cuff interviews, for example, combines the gravity of the office with the intensity of our by-the-minute news culture, and that has created levels of attention (to) his words that I don’t think his predecessors necessarily enjoyed,” said Boyagoda.

But not all religious scholars interpret his words the same, and that could sometimes cause confusion, Boyagoda said.

“Within Catholicism itself — within that subset of 1.4 billion people who follow Church politics, which, let’s be clear, is a very small subset — there has been probably more confusion and debate than there had been in the past,” said Boyagoda.

One notable example came late last year, when Francis said “all religions are a path to God.”

“They are like different languages to arrive there. But God is God for all,” he said on a trip to Singapore last year.

The comment, meant to promote interfaith dialogue, sparked debate among Catholic theologians, with some calling the statement heretical.

Boyagoda’s first encounter with the pope was in 2014 at a Vatican conference on religion and technology. Nearly a decade later, he was invited to a conference on Catholic writing, and was among a delegation that included director Martin Scorsese.

Photos from those meetings hang on Boyagoda’s parents’ walls, he said.

While Boyagoda has spent hours interpreting Francis’s words and considering his legacy, both as an author of novels related to the Catholic experience and as a columnist who writes about the Church, he said most of the 10 million Canadian Catholics won’t sense a difference at mass, once a new pope is named.

It’s the broader image of the Church that could be affected.

“Pope Francis doesn’t correspond to a kind of cliché version of an authoritarian leader of a high-bound regressive institution, which is often what non-Catholics in the public might want to depict the Church as,” said Boyagoda. “Certainly that happened during the papacy of Benedict, and to some degree under John Paul.

“Francis doesn’t allow for that.”

by Canadian Press

Pope Francis’s memory looms large for Canadians attending Easter Monday mass

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