‘Stay off our lands:’ RCMP attendance at Indigenous ceremony raises ire of chief

While powwows across the country have been cancelled, traditional ceremonies cannot be delayed, Cameron said. They cannot move online, like many church services, because they are inherently connected to the land.

Concern arose last weekend when about 35 people took part in a sun-dance ceremony organized by Clay Sutherland on the Beardy’s and Okemasis Cree Nation, about 90 kilometres northeast of Saskatoon. An elder had received a vision that it was important to hold the sacred ceremony to support people during COVID-19 and to empower scientists and researchers to find a cure, Sutherland said.

“We were doing this, not only for our communities and our loved ones, but we were doing this for all of mankind,” he said. “We did not expect to get a pushback from the government. We did not expect all these things to happen.”

A public health order in Saskatchewan limits gatherings to 10 people.

Sutherland said precautions were put in place and direction from the First Nation’s leadership was followed. People coming to the ceremony from off-reserve had their temperatures checked and were advised to self-isolate for the following two weeks.

The sun-dance ceremony began Friday when a nine-metre-wide circular lodge was built using poplar trees. For three days, from sun-up to sundown, people danced, prayed and fasted.

On Friday night, Sutherland was informed by the First Nation’s chief that he had been contacted by the federal First Nations and Inuit Health branch and was directed to shut down the ceremony. However, Sutherland said, the chief allowed it to continue.

On the final day, two RCMP vehicles pulled up outside the lodge. Officers had their firearms on them, which are not allowed on sacred grounds, Sutherland said.

“I told them firearms and RCMP are not allowed on these grounds,” he said. “I didn’t want to be confrontational, basically because of RCMP, guns and the history of native people. They don’t have a good history.”

The officers left, but returned later and had a brief confrontation with another person, Sutherland said. No one was arrested or ticketed, but it reminded many people of the days ceremonies had to go underground, he said.

A federal ban on Indigenous ceremonies and potlatchs came into place in 1884 and lasted until the 1950s. Sutherland said Indigenous people are unwilling to go back to that time.

“I was actually willing to go to jail for my people.”

Saskatchewan RCMP and Indigenous Services Canada did not responded to a request for comment.

The ceremonies are how Indigenous people heal and find strength, said Andre Bear, a ceremonial dancer and law student. He said if there were real concern for the community’s health, the federal government should stop “detrimentally underfunding” health care and supplies like personal protective equipment for Aboriginal people.

Bear knows of two lodges that have decided to go underground because of what happened at Beardy’s. He said any action by the federal government or RCMP against a constitutional right to ceremony is never acceptable.

“What we do for traditional healing practices and what we have been doing for thousands of years is absolutely none of their concern. We need to set that precedent right now.”

This report by The Canadian Press was first published May 13, 2020

— By Kelly Geraldine Malone in Winnipeg

The Canadian Press

by Canadian Press

‘Stay off our lands:’ RCMP attendance at Indigenous ceremony raises ire of chief

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